My Choice Choice

ChoicesJune – November 2014

At the tender age of 62, in June of 2014, something jolted my religious attention.  For the next six months, I was consumed with studying LDS church history and doctrine.  Literally, 3 to 5 hours were spent everyday reading, researching and ruminating.  By November, I had reached a shocking conclusion about beliefs held my entire life.  Up to that point, my spiritual knowledge had been rock solid.  It could be described as certainty.  Frequently, I had repeated the phrase “I KNOW that ________ is true.”  In fact, I “knew” that everything was TRUE about the Mormon church.

In a poignant and sobering moment, that fateful November day, I realized that I “knew” nothing.  Nothing was certain.  Confusion.  Disappointment.  Sadness.  Anger.  Loneliness.  All these emotions swept though my mind.  Other than continuing to search and study, I didn’t know what to do.  Anger continued to build.  It frightened my wife and family.  For a time, it harmed our relationship.  Of course, that was my fault.  I recognize that and have worked to correct and control the anger.

After a few attempts to discuss issues with church members, it became clear that this was not a good idea.  A loneliness started to creep in.  It appeared that I was the only person in my circle of family and friends who was traveling this path.

January 2015

In January ’15, three meaningful things occurred.
  1. Friends leaving the church.  I discovered a close friend in the ward and a sibling in far away Utah who had both quietly left the church.  They had discovered and studied the same issues.  Their conclusion was to part with Mormonism, never discussing their concerns privately with their bishop or in public with members.
  2. The Bishop encounter.  I met with the bishop.  For all intents and purposes, it did not go well.  I put on a happy face during our discussion.  But, inside I was disappointed, depressed and angry.  In defense of my bishop, he’s a friend and a great guy.  It was the first time that anyone had presented him with serious doubts.  He told me, “Sam, you are the only person who is questioning.”  Of course, by then, I knew that was inaccurate.
  3. Paul, the apostle.  I rediscovered a wonderful scripture.  It would tide me over for the next several months.  1 Corinthians 13.  This is the classic chapter describing the characteristics of charity.  But, it also contained a description of exactly what I was going through.

Paul said, “Whether there be knowledge, it shall pass away.”  Oh my goodness!  That’s just what had happened to me.  My knowledge, my certainty had just passed away.

Paul goes on, “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.”  Oh my goodness!  He was describing my journey from childish “knowledge” to speaking, understanding and THINKING, like a man.

 Paul continues, “For now we see through a glass, darkly.”  Oh my goodness!  I’m following in Paul’s footsteps.  For 62 years, my religion was crystal clear.  Now, clear as mud.

Paul concludes, “And now abideth faith, hope, charity, these three; but the greatest of these is charity.”  This was something I could wrap my head around.  For me, certainty no longer was part of my belief system.  Why should I put my trust in ‘knowing’ when Paul teaches it will vanish.  I was determined to put my faith in faith.  My hope in hope.  And strive for charity.  But it would take another year before settling on a comfortable path comprising these three abiding gospel principles.

TempleSummer 2015

I continued to study for hours everyday.  The obsession to find answers was as unrelenting as fly paper.  By the summer of 2015, I’d decided to delve into the pinnacle of Mormonism: The temple.  Not only are the sealing ordinances at the apex of our doctrine, they are also unique in all of Christianity.  The temple experience consists of two beautiful teachings.  First, that we can be ‘sealed’ to our loved ones, with the promise that we will be with them in heaven forever.  Second, that all mankind will have the opportunity to go to heaven regardless of whether or not they had ever been taught of Jesus Christ while on earth.

These blessings are not guaranteed.  Their realization is contingent on keeping the covenants that are made in the temple.  Hence, the temple covenants become the centerpiece of what the temple is all about.  From the pulpit, encouragement to keep these preeminent promises is constantly preached.  Now at age 63, I realized that I didn’t fully understand them.  I had lots and lots of questions.  And, as I pondered, more and more covenant questions kept coming.

Over the next 3 months, I started researching.  I asked, discussed, probed.  No one, and I mean no one, had answers.  Almost without exception, as I continued to ask questions, this response would eventually rear it’s ironic head, “Sam, why do you even care?”  What???  Why do I care about what the temple covenants mean???  Really???  Initially, everybody said they understood their meaning.  With the shallowest interrogation, NOBODY had answers.

This experience was highly disappointing.  Especially, the attitude that temple covenants are not to be discussed outside of the temple.  If you have questions, you should set an appointment with the temple president.  He’ll give you the answers inside his temple office.

My observation & conclusion:  Before we make the covenants, we can’t discuss them.  We  don’t understand them when we actually make them.  After the promises are made, we can’t discuss them.  And, finally, NOBODY knows what they really mean.  If keeping our temple covenants is so vital to eternal salvation, you’d think we could & would devote tons of time to understand exactly what the heck they mean.

Fall 2015

Frustrated with my temple covenant quest, I decided to take a look at Christianity in general.  I bought books, studied online, listened to debates, and watched videos.  I LOVED much of what I heard.  Also, I was turned off by much.

Soon, it became apparent that Christian history & doctrine, along with New & Old Testament history & doctrine, contained holes, inconsistencies and unsavory elements similar to our Mormon history & doctrine.  No longer did I look down on atheists.  They had good reason to believe what they believe.

Decision Time

Through January 2016,  I was still consumed with reading, listening, and now writing.  But, my gut (my turning stomach) was telling me that enough effort had now been spent on gathering my thoughts.  It was time to trim the sail, adjust the rudder and start sailing a purposefully chosen course.

Leave the church.  Do nothing.  Stay in. Stay silent.  Embrace Christianity.  Embrace atheism.  In hindsight, I think that I already knew what I was going to choose.  But, it took another month for a clear path to emerge from the fog.

Good SamaritanThe Choice Choice Arrives

I was raised Mormon, just a few miles north of Salt Lake City.  The church, prophets, priesthood, temple, Book of Mormon and  plan of salvation had always been taken for granted as true.  I ‘knew’ they were true.  Now, I ‘knew’ nothing.  Never, ever had I considered that faith could be a choice.

It was February 2016, at the tender age of 63, when the choice opportunity had presented itself.  The choice chance to choose for myself.  I was free to think as an adult.  Finally, as a rational man, I had put away childish things.

My decision:  Follow Jesus Christ, both his teachings and example.  How could I not select this path?  To me, it has divine appeal.
  • The Good Samaritan.
  • The Golden Rule.
  • Leave the 99 for the 1.
  • When you have done it unto the least of these.
  • The Prodigal Son.
  • Reaching out to the marginalized, the hopeless, the helpless.
  • Standing up to the proud & powerful, including the church leaders of his time.
  • Standing up for the poor, the sick, the weak, including those rejected by the church leaders of his time.
  • Finally, He had paid the infinite price necessary to bring EVERYBODY home.

My choice choice is to follow the lowly son of a carpenter.  The humble & homeless teacher, who had nowhere to lay his head.  He came from and lived at the margins of society.  His focus was ministering to the marginalized.

I have chosen to follow Jesus in the Church of Jesus Christ.  The church that has been my home for 63 years.  The institution to which I have dedicated much blood, sweat, tears, time & treasure.  The church is not perfect.  Far from it.  But, I and my family have derived significant benefit from our membership.  I love the church.  I love Jesus more.

Change???

This may not sound like a faith transition.  For me, it is a cataclysmic change.  I have chosen to follow Jesus.  Although, I am a member of the church, I recognize that the institution is not my salvation.  I listen to the prophets.  They are good men.  Men selected by my Savior. But, they are men.  My Lord has instructed me to not put my trust in the arm of flesh.  In my past life, I had fallen victim to worshiping the prophets.  I hung on their every word, willing to believe and obey all directions flowing from their lips.  Today, I put my trust in Christ, willing to follow the church leaders when they align with the directions flowing from Him.

It turns out, this path is more difficult than expected.  I’ve encountered unexpected push-back. That’s OK, because this path is working for me.

Does Jesus really exist?  I don’t know.  ‘Certainty’ is no longer important to me.  I don’t view it as a principle of His gospel.  Rather,  His touching teachings and eloquent example beckon me to follow.

Citizen or Subject?

One Vote

What is my status in the LDS church?  Am I a citizen or a subject?

I’ve always enjoyed the scriptures and have read the LDS canon many times.  It all started when I was a young kid.  My mother presented me with my very own bible.  Originally, it had been a gift from my Godmother, the day I was born.  I loved that bible.  Just opening it released a rich leathery fragrance, never to be forgotten.  Except in fairy tales, I had never heard of a Godmother.  With this magical title engraved on the cover, my enchantment with the holy word was compelling at a very tender age.

Fast forward to the present.  I have new favorite scriptures.  Not a new printed volume. Favorite verses.  Verses that I’d never fondly connected with before.  Presenting a trio of my new precious passages:  1 Ephesians 2:19, D&C 28:13 & 124:144.

3D’s

The two polar extremes in organizational governance might be described as Democracy vs. Dictatorship.  I’m going to designate a person’s status as citizen in a democracy and as subject in a dictatorship.  When weighed between these two D’s, where does my church stand & what is my status in it?  Of course, I recognize that each bullet is very incomplete.  Below, Denomination refers to the LDS Church.

Who chooses the leaders?

Democracy:        The people.

Denomination:  The leaders, claiming divine selection.

Dictatorship:      The leaders, often claiming divine selection.

Freedom of Speech?

Democracy:        Protected by law and venerated by its citizens.

Denomination:  Not towing the faith promoting line appears to be prohibited.

Dictatorship:      Not allowed, unless it tows the party line.

Criticism?

Democracy:        Freedom to dissent and criticize is protected.

Denomination:  “It’s wrong to criticize leaders of the church, even if the criticism is true.” –Dallin H. Oaks.    People are supposed to believe and obey.

Dictatorship:      None tolerated.  People are supposed to believe and obey.

Rank?

Democracy:        In theory, all have equal value.

Denomination:  In theory, all are alike unto Christ.

Dictatorship:      Everyone is inferior to the dictator and privileged class.

Opposition?

Democracy:        A vital and signature characteristic.

Denomination:  “Questions are honored but opposition is not.” –Dallin H. Oaks 

Dictatorship:      Not even the slightest is tolerated.

Citizen or Subject?

I’m not exactly sure how the church fares on the democracy vs. dictatorship line-up.  If Democracies have citizens and dictatorships have subjects, the points above do not make a clear case for what my status is in the LDS church.

Which brings me back to my new favorite scriptures.

Ephesians 2:19.  “Ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.”

YESSSSS!!!  I’m taking this literally and at face value.  If ever there was a scripture to “liken unto me,” at this time in my life, this is it.  I’m not a lower class citizen, but a fellow citizen with ALL the saints, i.e. all members of the church.  Are the apostles members?  Of course.  So, I’m a “fellowcitizen” with the highest leaders.  For me, that’s chock full of potent meaning.  I am a CITIZEN!

Responsiblities—The Law of Common Consent

In my chosen denomination, the Mormon Church, a wonderful and weighty responsibility is given to its citizens by Jesus Christ, himself.

D&C 28:13  “For all things must be done in order, and by common consent in the church, by the prayer of faith.”   Beautiful, strong and solemn language!

All things.”  That doesn’t leave much wiggle room.  “Not only are Church officers sustained by common consent, but this same principle operates for policies, major decisions, acceptance of new scripture, and other things that affect the lives of the Saints.”  -D&C Student Manual, Section 26: The Law of Common Consent,  LDS.ORG

“Must.”  Wiggle room dwindling.  Sounds like a commandment.  Sounds like I, and the leadership, should embrace this “law” with sobriety and thoughtfulness.

“By common consent.”  Not by consent of the leaders.  By common consent of the common—the Fellowcitizens.  That includes me.  A citizen, not a subject.

Consider this quote from John H. Widtsoe:  “When the church or any part of it does not function for the good of man, it fails to function properly and corrective measures should be undertaken.”  Elder Widtsoe’s comment implies that the church can “fail to function properly.”  As a citizen, I play a vital part in church governance.  A sobering responsibility it is . . . to seriously consider my role in encouraging “corrective measures to be undertaken.”  The power that Jesus has graciously and wisely entrusted to the citizens of the “Household of God” is the authority to vote.

How is Common Consent Collected?

My absolute favorite scripture:  D&C 124:144  “And a commandment I give unto you, that you should fill all these offices and approve of those names which I have mentioned, or else disapprove of them at my general conference.”

Jesus had just given to Joseph Smith a long list of names for various offices.  He then commands Joseph to take these names to general conference for approval or disapproval.  This is certainly not a dictatorship.  Jesus has instituted a system of approval/disapproval by means of voting in conferences.  Even the names that He, Himself, has chosen and designated by direct revelation, are to be voted upon.

Why my favorite scripture?  This verse tells me just how much the Savior values my opinion, values me as a person, and trusts me as a fellowcitizen.  Jesus wants me to be an active part of the governance of His church.  Unlike democracy, I don’t select the leaders.  Like democracy, I am expected to vote my approval or disapproval.  This puts into living practice a principle revealed in the Book of Mormon.  “It is not common that the voice of the people desireth anything contrary to that which is right.” (Mosiah 29:26)

In my church, I Am a Citizen not a subject!